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About the four-in-one logic of Wang Chuanshan political thinking
Author: Chen Lixiang Zhu Menglin
Source: “Chuanshan Journal” Issue 4, 2019
Time: Confucius was the 28th year of Gengzi Puyue, Renxu
href=”http://twlovestory.org/”>Baobao.com href=”https://twpinkhoney.net/”>Baobaobao NetworkMaster student instructor, Changsha, Hunan, 410082; Zhu Menglin (1996-), female, from Lianyungang, Jiangsu, Jiangxi, graduate student at Yuelu Bookstore of Hunan University, Changsha, Hunan, 410082.
Content summary: Wang Chuanshan’s philosophical thinking system is huge and rich. The academic community has discussed a lot about Chuanshan political thinking, but it has not paid much attention to the logical system and logical construction of its political thinking. In the late Ming and early Qing dynasties, the overall social environment of social movements and contradictions gave birth to Wang Chuanshan’s political thoughts. Chuanshan “pushes the truth and makes it new”, creatively put forward its unique political thinking and political logic structure system: a country-governing basis that emphasizes both “Taoism” and “governing”; a country-governing foundation of “preserving people and establishing honors”; a country-governing measures with “double and strict clean sources”; a country-governing fantasy of “the whole country is public”. Chuanshan political thinking arises due to social real problems, and goes from theoretical perspective to practicality, progressing in four aspects, with the “one-handedness” and the four-in-one logicality.
Keywords: Wang Chuanshan/Wang Fuzhi/Stay people and establish gifts/Prefer to law and promote integrity/National public/Rules system
Title notes: National Social Science Fund Project “Wang Chuanshan’s Way of Following the Gift” (16FZCaiming appX012).
The Ming and Qing Dynasties were the era of “the sky collapsed and the earth collapsed” and “the sea moved and the mountains moved”. Society is in a situation where it has to change. View the social situation during this period: on the economic level, it shows an atmosphere of transformation towards commodity economy, and the commercialization of agriculture has led to the prosperity of urban industry and commerce. The Bureau also formulated and pursued a series of economic policies to further promote the development of commodity economy. Zilifu pointed out: “After the Middle Leaf of the Ming Dynasty, the combination of economic commodity capital and industry capital has become a new trend that is always durable.” [1]10 Economic development has shown new atmospheres and new characteristics that are different from the past. Song Yingxing’s commentThe economy at that time: “Fortunately, when the sages and wise men were born in the prosperous era, the southern Yunnan was full of horses and horses; the sergeants and merchants were traveling north. In the vast area, what was the matter and what was not a thing to see? “[2]2 The prosperous scenery of commodity economy can be seen. In addition, the emergence of capitalism and the growth of new economic reasons have also injected new vitality into thinking civilization. On the political level, power must be strengthened after the specialization, and corruption at the level of discipline is severe. Before the Qing army entered the throne, the fleeing officials were “ten fine cars, one team of demons”. Officials press against the public, but the public has to rebel. The outbreak of agricultural aggression has led to increasingly prominent social conflicts, and political and ethnic crises have deepened. As Jun Kun wrote: “The people’s atmosphere is like a cannon, and when they twist it, the fire shook the sky; the country is like a melon, and the hand moves to flow into the earth.” [3] 215 Society is in conflict with the tangled contact, and China is filled with heavy anger and killer. In terms of thinking about civilization, while Cheng and Zhu became an official, they fell into their development vitality and gradually evolved into civilization. People’s thinking is confined to the framework of feudal specialist ideas. In addition, under the influence of Western Dongcheng, the evolution of modern scientific technology has promoted the inspiration of people’s thinking. The overall social environment provides Wang Chuanshan’s political thinking. A sentence introduction of thought: Marry first and fall in love later, the warm and cool little sweet article always depends on its era. Faced with the cruel reality of the fall of the Ming Dynasty, Wang Chuanshan learned from his mistakes and felt sorry for the people of the country, “I mourn what I failed, and I was the one who wrote it”[4]539. By constantly reviewing and reflecting on China’s traditional thinking civilization, and summarizing historical experience and teaching, he actively explored the path to rejuvenation of civilization, thus forming an independent political thinking.
Wang Chuanshan’s political thought, as an outstanding representative of China’s modern political thought, is a creative summary of the Song and Ming dynasties. It not only guided and practical significance in the theory of supply and supply of government at that time, but also had a wide and profound impact on the governance of government in later generations. Overall, Wang Chuanshan’s political thinking can develop into four logical levels: the governing basis of “Taoism” and “governance”; the governing foundation of “preserving people and establishing honors”; the governing measures of “double and clean sources” and the governing fantasy of “the whole country is public”. It has obvious characteristics such as practicality, openness and practicality.
1. The “rule theory” of governing the country with equal importance to “tradition”
The “rule’s authority and gods” is the political power advocated by traditional Confucianism that conforms to the legal basis. The “five virtues final discussion” proposed by Zheng Yan, Wang Chuanshan regards this as the evil saying of the prescriptionist and is not despised by the righteous. Zilifu pointed out: “Wang Chuanshan criticized the spiritual aperture of specialized politics”The so-called legitimate theory is simply to protect the masters of usurpation, repelling and exorcising the barbarians, and to deify the power of specialized rule. ”[1]619 Through criticism of “regular theory”, Wang Chuanshan creatively proposed a political idea of equal importance to Taoism and governance. Zhu Xi said: “Since the ancient holy spirit, it has been established in heaven, and the Taoism has its own origins. Song WeifangCompare towels and fill out the form quickly to avoid delaying the other party’s getting off work. . ”[5]21 The sage’s sage’s sage’s sage is the basis for establishing a country by traditional Confucianism. In Wang Chuanshan’s view, “Taoism” refers to the education of sages. “Governance” refers to the position of the emperor, especially the sage rulers with moral character. Wang Chuanshan said:
The whole country is highly valued The second thing that cannot be achieved is the position of the emperor, which is the ruling system, the teaching of the sage, and the Tao system. To govern the chaos, the gentleman will swear it, and slander will swear it, and will not be achieved forever. Fortunately, the number of people will be transmitted will be caused by the sun and the moon, the five stars will go against it, the winter thunder and summer snow, the mountain collapses and the earth will fall, the hail and the water will overflow, the plants and trees will become monsters, and the birds and worms will become crabs. The six-held cannot be able to protect its purity, and the people cannot be able to fulfill their lives, so they are unhappy. The Taoist tyranny, clothes, birds, and animals, and teaches them to raise wood. The name of the corpse is profitable, and the wings of the barbarians and the wings of the barbarians and the saints are saints, and they are arbitrarily and devils. Only then do they do their best to adhere to the ways of the former kings to transform the whole country; but they are punished by the heavens and die without sequeling. [ 6]479
Wang Chuanshan believed that the relationship between “governance” and “Taoism” was very close. Both were quite important and undefeated when governing the country. If the emperor’s sect was slandered by gentlemen, scattered people and wild barbarians, the sun and moon would fall, the five stars would go against each other, and the society would fall into a mess of chaos. href=”https://www.taiwanblog.net/Amber/%e5%be%b5%e5%a5%b3%e5%8f%8b%e7%9a%84-sugar-daddy/”>Caring. The whole country is difficult to preserve the Qing Dynasty, and the people are difficult to preserve their lives. The Confucian tradition is ruined, and the delusion is ignorant, href=”https://sites.google.com/view/sugardaddy-coding”>Baobao.comThe trend of fi
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